I think there is actually a quite simple, coherent framework for such a thing: probability theory. You could say highly improbable is a more scientific synonym for miraculous.
I don't think the problem is that people are unaware per se of the miraculousness/improbability of life, but rather that said awareness is deeply frightening and most people would prefer to sublimate it. The fact that we've all already cheated the infinite oblivion of never existing is incredibly lucky (to non-pessimists), but deeply meditating on this fact is psychologically similar to having a near death experience. So we narrativize to reassure ourselves that our existence isn't just dumb luck, in any manner of ways, both mystical and pseudo scientific: our lives are preordained by God, or by a purely deterministic set of physical laws, or by the operators of our universal simulation, or by the anthropic principle.
All of these belief systems are roughly analogous to saying "Everything happens for a reason", which is something you hear even intelligent people parrot in times of distress. But as Quentin Meillassoux argues in "After Finitude", the only truly universal law of metaphysics is in fact the negation of that platitude: "Things could be as they are, or they could be otherwise."
I don't think the problem is that people are unaware per se of the miraculousness/improbability of life, but rather that said awareness is deeply frightening and most people would prefer to sublimate it. The fact that we've all already cheated the infinite oblivion of never existing is incredibly lucky (to non-pessimists), but deeply meditating on this fact is psychologically similar to having a near death experience. So we narrativize to reassure ourselves that our existence isn't just dumb luck, in any manner of ways, both mystical and pseudo scientific: our lives are preordained by God, or by a purely deterministic set of physical laws, or by the operators of our universal simulation, or by the anthropic principle.
All of these belief systems are roughly analogous to saying "Everything happens for a reason", which is something you hear even intelligent people parrot in times of distress. But as Quentin Meillassoux argues in "After Finitude", the only truly universal law of metaphysics is in fact the negation of that platitude: "Things could be as they are, or they could be otherwise."